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A woman joined stating that she had met and fell in love with a wonderful guy. 6 months into the relationship, he told her he was one of Jehovah’s.
As she grew up as a third-generation Jehovah’s Witness, there were certain things Amber Scorah did not question. When, as a teenager, the community shunned her and prevented her from participating in her father’s funeral, she accepted it as appropriate punishment for having sex with her boyfriend. Rather than pulling away at that time, Scorah doubled down.
Scorah went on to marry an elder in the church, and she and her husband traveled to China as missionaries. But gradually, doubt set in. In her new memoir, Leaving the Witness, Scorah reflects on her decision to leave her faith and her marriage. She eventually moved to New York and had children with a new partner, but the transition wasn’t easy.
And the weirdest part of it all was that it was my own doing. Nobody did it to me. I chose it, because I couldn’t continue on in something I didn’t believe in anymore. Disfellowshipping is a means of excommunication, and what happens effectively is that when the elders determined that you were not repentant enough They would go to the platform, stand at the podium and just say, “Amber Scorah has been disfellowshipped.
Disfellowshipping was just a complete shunning of the sinner. So what that effectively meant was that you lost your contact with your entire community, including your own family.
10 Things That Sucked About Growing Up A Jehovah’s Witness
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All the other kids are doing fun Thanksgiving drawings of Turkeys by tracing their hands. That looks like so much fun! None—not even my birthday. God says birthdays are bad. I barely got any sleep when I was a Witness. I commuted an hour and a half to work each way and worked long hours.
No premarital sex and countless hours of Bible study. These are just some of the conditions those who fall for a Jehovah’s Witness must adhere.
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Experience of living as queer ex-Jehovah’s Witnesses; Dating as a trans woman
Jehovah’s Witnesses dating websites allow those of the Jehovah’s Witness faith to find other Jehovah’s witnesses to connect with. It’s a good way to meet singles who have similar beliefs and ideals. Check out the following Jehovah’s Witnesses dating websites. Remember to use your own judgment before you participate in these sites, however. Also, please use caution.
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He left the religion after coming out as gay 22 years ago when he was twenty. Michele speaks with Abby, a trans woman living in Fitzroy, Melbourne. She has worked as a computer programmer all her adult life and currently lives with her teenage son. We discuss her experiences, and the difficulty, of dating as a trans woman using dating apps, and the effects on her mental health. We play her audio narration that discusses her experiences of ‘dating as a trans woman’. He was baptized in and excommunicated and shunned by his family and the religious organisation at age 27, over 20 years ago.
We discuss his experiences of growing up queer, the aftermath of being excommunicated, and living with mental illness and trauma in the context of religious fundamentalism. Queering the Air collective. Experience of living as queer ex-Jehovah’s Witnesses; Dating as a trans woman Sunday, 18 August – pm to pm. Download MP3.
Queering The Air. Sunday pm to pm.
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Dear Ashley, Falling in love is a creative kind of craziness. You lose perspective, become obsessed, and do silly things. But this state of being in love is not a good one for decision-making. Eventually, you have to see through the fog of romantic love to the nuts and bolts of an enduring relationship, if the love-madness is heading toward marriage. I think people often overdo the requirement of compatibility.
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Jehovah’s Witnesses employ various levels of congregational discipline as formal controls administered by congregation elders. Members who engage in conduct that is considered inappropriate may be counseled privately by elders and congregational responsibilities may be withheld or restricted. If initial counsel is not accepted, elders may present a talk to the congregation about the type of behavior, alerting other members already aware of the individual’s conduct to limit social interaction with that person.
Hearings involving “serious sin” are performed by formal judicial committees , in which guilt and repentance are determined by a tribunal of elders. A variety of controls can be enforced, from reproof and restriction of congregational duties to excommunication , known as disfellowshipping , which includes shunning by the congregation.
Individuals who are disfellowshipped may be reinstated after an extended period if they are deemed to demonstrate repentance. The practice of disfellowshipping has been criticized by many non-members and ex-members. At the elders’ discretion, “non-judicial” situations may involve discipline of one or more of several types. Counsel may be given in situations involving actions that are considered inappropriate but are not considered to be of sufficient gravity to necessitate a judicial committee.
Counsel may be provided by a mature Witness in addition to self-discipline and family discipline. At conventions and assemblies, and about once each month at a local midweek meeting , a short talk regarding “local needs” is presented. No specific individuals are identified during the talk, but the talk may relate to a matter for which a member has recently been “reproved”.